Spiller and Society
Spiller opens up her essay with the names in which society such as, “Peaches” “Brown Sugar” “Aunty”, that she has been called throughout her life. When she says “I am a marked woman but not everybody knows my name”, she means that without knowing anything about her, people in society automatically categorize her because of the color of her skin and the associated history in which people of color have faced, therefore define her. The opening of Spiller’s essay compares to that of Fanon’s because immediately they are both judged by the color of their skin and looked at differently because of that. That others will always see them as these stereotypes because of the white dominated society that surrounds them. Another big aspect people of color face is the idea of being “un-gendered”. For example on page 72 Spillers writes, “Those African persons in “Middle Passage” were literally suspended in the “oceanic” if we think of the latter in its Freudian orientation as an analogy for undifferentiated identity: removed from the indigenous land and culture, and not-yet “American” either, these captive persons, without names that their captors would recognize, were in movement across the Atlantic, but they were also nowhere at all”. The fact that there was no name or even a gender named to these people was enough to create a narrative that these people were seen more as subjects rather than humans. Even though in this piece of literature there were apparently less women than men, they were still expected to endure and work just as hard as the males did. Recently, I read a book called “Black No More” where a machine was created to make a person “more white”. People of color in this book faced discrimination within their jobs, families and in present day situations, just like they do now. The issue was that even when they were “turned” white, their babies could come out black and therefore others would know whether they were actually white or not. Essentially, in the end the people who used the machine to make themselves white, were “too” white. Therefore, they were more easily identified as having used the machine and were then discriminated against. This ties into the idea that racism comes full circle from a past history and there will always be an objectification upon initial appearance due to societal implications.

